Stephen Longstreet

Thelonius Monk- Little Rootie Tootie

1989

Untitled Mixed media with collage elements on paper, c. 1990's Signed by the artist in pencil lower right (see photo) Condition: Excellent Image size: 7 x 6 1/2 inches Support sheet size: 10 1/2 x 8 3/8 inches Provenance: Estate of the artist Dehn Heirs Virginia Dehn From Wikipedia, the free encyclopedia Virginia Dehn Virginia Dehn in her studio in Santa Fe Virginia Dehn (née Engleman) (October 26, 1922 – July 28, 2005) was an American painter and printmaker. Her work was known for its interpretation of natural themes in almost abstract forms. She exhibited in shows and galleries throughout the U.S. Her paintings are included in many public collections. Life Dehn was born in Nevada, Missouri on October 26, 1922.] Raised in Hamden, Connecticut, she studied at Stephens College in Columbia, Missouri before moving to New York City. She met the artist Adolf Dehn while working at the Art Students League. They married in November 1947. The two artists worked side by side for many years, part of a group of artists who influenced the history of 20th century American art. Their Chelsea brownstone was a place where artists, writers, and intellectuals often gathered. Early career Virginia Dehn studied art at Stephens College in Missouri before continuing her art education at the Traphagen School of Design, and, later, the Art Students League, both located in New York City. In the mid-1940s while working at the Associated American Artists gallery, she met lithographer and watercolorist Adolf Dehn. Adolf was older than Virginia, and he already enjoyed a successful career as an artist. The two were married in 1947 in a private ceremony at Virginia's parents house in Wallingford, Connecticut. Virginia and Adolf Dehn The Dehns lived in a Chelsea brownstone on West 21st Street where they worked side by side. They often hosted gatherings of other influential artists and intellectuals of the 20th century. Among their closest friends were sculptor Federico Castellón and his wife Hilda; writer Sidney Alexander and his wife Frances; artists Sally and Milton Avery; Ferol and Bill Smith, also an artist; and Lily and Georges Schreiber, an artist and writer. Bob Steed and his wife Gittel, an anthropologist, were also good friends of the Dehns. According to friend Gretchen Marple Pracht, "Virginia was a glamorous and sophisticated hostess who welcomed visitors to their home and always invited a diverse crowd of guests..." Despite their active social life, the two were disciplined artists, working at their easels nearly daily and taking Saturdays to visit galleries and view new work. The Dehns made annual trips to France to work on lithographs at the Atelier Desjobert in Paris. Virginia used a bamboo pen to draw directly on the stone for her lithographs, which often depicted trees or still lifes. The Dehns' other travels included visits to Key West, Colorado, Mexico, and countries such as Greece, Haiti, Afghanistan, and India. Dehn's style of art differend greatly from that of her husband, though the two sometimes exhibited together. A friend of the couple remarked, "Adolf paints landscapes; Virginia paints inscapes." Virginia Dehn generally painted an interior vision based on her feelings for a subject, rather than a literal rendition of it.] Many of her paintings consist of several layers, with earlier layers showing through. She found inspiration in the Abstract Expressionism movement that dominated the New York and Paris art scenes in the 1950s. Some of her favorite artists included Adolf Gottileb, Rothko, William Baziotes, Pomodoro, and Antonio Tapies. Dehn most often worked with bold, vibrant colors in large formats. Her subjects were not literal, but intuitive. She learned new techniques of lithography from her husband Adolf, and did her own prints. Texture was very important to her in her work. Her art was influenced by a variety of sources. In the late 1960s she came across a book that included photographs of organic patterns of life as revealed under a microscope. These images inspired her to change the direction of some of her paintings. Other influences on Dehn's art came from ancient and traditional arts of various cultures throughout the world, including Persian miniatures, illuminated manuscripts, Dutch still life painting, Asian art, ancient Egyptian artifacts...

Untitled Mixed media on paper mounted on paper, c. 1990's Signed by the artist in pencil lower right (see photo) Condition: Excellent Image size: 8 5/8 x 10 1/4 inches Support Sheet size: 11 1/4 x 12 3/4 inches Provenance: Estate of the Artist Dehn Heirs Virginia Dehn From Wikipedia, the free encyclopedia Virginia Dehn Virginia Dehn in her studio in Santa Fe Virginia Dehn (née Engleman) (October 26, 1922 – July 28, 2005) was an American painter and printmaker. Her work was known for its interpretation of natural themes in almost abstract forms. She exhibited in shows and galleries throughout the U.S. Her paintings are included in many public collections. Life Dehn was born in Nevada, Missouri on October 26, 1922.] Raised in Hamden, Connecticut, she studied at Stephens College in Columbia, Missouri before moving to New York City. She met the artist Adolf Dehn while working at the Art Students League. They married in November 1947. The two artists worked side by side for many years, part of a group of artists who influenced the history of 20th century American art. Their Chelsea brownstone was a place where artists, writers, and intellectuals often gathered. Early career Virginia Dehn studied art at Stephens College in Missouri before continuing her art education at the Traphagen School of Design, and, later, the Art Students League, both located in New York City. In the mid-1940s while working at the Associated American Artists gallery, she met lithographer and watercolorist Adolf Dehn. Adolf was older than Virginia, and he already enjoyed a successful career as an artist. The two were married in 1947 in a private ceremony at Virginia's parents house in Wallingford, Connecticut. Virginia and Adolf Dehn The Dehns lived in a Chelsea brownstone on West 21st Street where they worked side by side. They often hosted gatherings of other influential artists and intellectuals of the 20th century. Among their closest friends were sculptor Federico Castellón and his wife Hilda; writer Sidney Alexander and his wife Frances; artists Sally and Milton Avery; Ferol and Bill Smith, also an artist; and Lily and Georges Schreiber, an artist and writer. Bob Steed and his wife Gittel, an anthropologist, were also good friends of the Dehns. According to friend Gretchen Marple Pracht, "Virginia was a glamorous and sophisticated hostess who welcomed visitors to their home and always invited a diverse crowd of guests..." Despite their active social life, the two were disciplined artists, working at their easels nearly daily and taking Saturdays to visit galleries and view new work. The Dehns made annual trips to France to work on lithographs at the Atelier Desjobert in Paris. Virginia used a bamboo pen to draw directly on the stone for her lithographs, which often depicted trees or still lifes. The Dehns' other travels included visits to Key West, Colorado, Mexico, and countries such as Greece, Haiti, Afghanistan, and India. Dehn's style of art differend greatly from that of her husband, though the two sometimes exhibited together. A friend of the couple remarked, "Adolf paints landscapes; Virginia paints inscapes." Virginia Dehn generally painted an interior vision based on her feelings for a subject, rather than a literal rendition of it.] Many of her paintings consist of several layers, with earlier layers showing through. She found inspiration in the Abstract Expressionism movement that dominated the New York and Paris art scenes in the 1950s. Some of her favorite artists included Adolf Gottileb, Rothko, William Baziotes, Pomodoro, and Antonio Tapies. Dehn most often worked with bold, vibrant colors in large formats. Her subjects were not literal, but intuitive. She learned new techniques of lithography from her husband Adolf, and did her own prints. Texture was very important to her in her work. Her art was influenced by a variety of sources. In the late 1960s she came across a book that included photographs of organic patterns of life as revealed under a microscope. These images inspired her to change the direction of some of her paintings. Other influences on Dehn's art came from ancient and traditional arts of various cultures throughout the world, including Persian miniatures, illuminated manuscripts, Dutch still life painting, Asian art, ancient Egyptian artifacts...

Title Unreadable " _______ _______ No. 102" Mixed media Signed and dated lower right Manuscript notes on black paper backing Condition: Excellent Image size: 6 1/2 x 12 3/4 inches Bo...

Untitled (Tuscan Landscape) Tissue paper collage on Fabriano support Signed and dated lower right in ink Provenance: Estate of the artist Martha A. French Trust Created while the art...

Medium: vintage glass dome and wedding dresses, Antique French wedding vase, Ralph Lauren shirts, ribbon, floral tape CARLTON SCOTT STURGILL received his Masters of Arts (Fine Art) from London’s Chelsea Collage of Art in Design in 2005, and his BA from the University of Cincinnati in 2002. Although he now lives outside of the Queen City, his work continues to be shaped by his Midwestern roots. His work has been exhibited in numerous galleries and museums in North America and Europe, including the Cornell Museum of Art in Delray Beach, Florida, Temple Bar Gallery in Dublin, Ireland, the Newhouse Center for Contemporary Art in New York City, as well as, PULSE Miami Beach Contemporary Art Fair and Art on Paper NYC. Sturgill currently lives and works in New Orleans, Louisiana. The artist discusses the new body of work . . . My grandmother was a quilt maker. Born in 1915 in Appalachia, her quilts weren’t made from anything that you would find at a Joann Fabric store. She took objects that had an existing function and gave them a new life. I grew up sleeping under a patchwork of her faded housedresses and my grandfather’s work-worn button-down shirts. Where others saw scraps of tattered fabric that had reached the end of their lifespan, my grandmother saw Ohio stars, Maltese crosses and other quilting patterns. Tradition dictates an assumption of purpose, a prescribed path for everything that must be followed. Everything from work shirts to paint chip samples to wedding dresses have an agreed upon life arch. But an intervention, such as my grandmother’s, can give something a new purpose. A work shirt becomes a quilt, a paint chip sample becomes a mosaic, and a wedding dress becomes a bouquet of roses. The essence of the former purpose remains even as new characteristics are created, giving the objects a dual citizenship between what they were and what they have become. Until recently the tradition of marriage had a prescribed path as well. One man and one woman joined together in a life-long monogamous union resulting in children, and until astonishingly recently, they needed to be of the same race and religion and from similar socioeconomic backgrounds. Many people believe that wedding traditions have been static for millennia, but like everything else it’s in a state of glacial evolution, punctuated by dramatic interventions that create revolutionary change. In our time of titanic shifts in the definition of marriage, many elements are being added, blending ancient and contemporary traditions to create something new. My latest series of work, titled Something Old/Something New, examines the shifting notions of marriage by repurposing longstanding traditions into something more fitting for our current time. Secondhand wedding clothes are given a fresh start as roses, dahlias, and clematises. Paint chip samples are cut apart and spliced back together to spell out a couple’s longing for a non-conventional household. The French traditional of globe de mariée...

Medium: paint chip sample mosaic on panel CARLTON SCOTT STURGILL received his Masters of Arts (Fine Art) from London’s Chelsea Collage of Art in Design in 2005, and his BA from the University of Cincinnati in 2002. Although he now lives outside of the Queen City, his work continues to be shaped by his Midwestern roots. His work has been exhibited in numerous galleries and museums in North America and Europe, including the Cornell Museum of Art in Delray Beach, Florida, Temple Bar Gallery in Dublin, Ireland, the Newhouse Center for Contemporary Art in New York City, as well as, PULSE Miami Beach Contemporary Art Fair and Art on Paper NYC. Sturgill currently lives and works in New Orleans, Louisiana. The artist discusses the new body of work . . . My grandmother was a quilt maker. Born in 1915 in Appalachia, her quilts weren’t made from anything that you would find at a Joann Fabric store. She took objects that had an existing function and gave them a new life. I grew up sleeping under a patchwork of her faded housedresses and my grandfather’s work-worn button-down shirts. Where others saw scraps of tattered fabric that had reached the end of their lifespan, my grandmother saw Ohio stars, Maltese crosses and other quilting patterns. Tradition dictates an assumption of purpose, a prescribed path for everything that must be followed. Everything from work shirts to paint chip samples to wedding dresses have an agreed upon life arch. But an intervention, such as my grandmother’s, can give something a new purpose. A work shirt becomes a quilt, a paint chip sample becomes a mosaic, and a wedding dress becomes a bouquet of roses. The essence of the former purpose remains even as new characteristics are created, giving the objects a dual citizenship between what they were and what they have become. Until recently the tradition of marriage had a prescribed path as well. One man and one woman joined together in a life-long monogamous union resulting in children, and until astonishingly recently, they needed to be of the same race and religion and from similar socioeconomic backgrounds. Many people believe that wedding traditions have been static for millennia, but like everything else it’s in a state of glacial evolution, punctuated by dramatic interventions that create revolutionary change. In our time of titanic shifts in the definition of marriage, many elements are being added, blending ancient and contemporary traditions to create something new. My latest series of work, titled Something Old/Something New, examines the shifting notions of marriage by repurposing longstanding traditions into something more fitting for our current time. Secondhand wedding clothes are given a fresh start as roses, dahlias, and clematises. Paint chip samples are cut apart and spliced back together to spell out a couple’s longing for a non-conventional household. The French traditional of globe de mariée...

Medium: paint chip sample mosaics on panel, vintage mirror frames and shelf brackets, wood door frame [New Orleans, LA ::: b.1971 - Cincinnati, OH] Born in 1971 in Cincinnati, Ohio...

Medium: vintage glass dome, wedding dresses and fabric, Ralph Lauren shirts, barge wood, silver wire, ribbon, floral tape, crystals and faux pearls CARLTON SCOTT STURGILL received his Masters of Arts (Fine Art) from London’s Chelsea Collage of Art in Design in 2005, and his BA from the University of Cincinnati in 2002. Although he now lives outside of the Queen City, his work continues to be shaped by his Midwestern roots. His work has been exhibited in numerous galleries and museums in North America and Europe, including the Cornell Museum of Art in Delray Beach, Florida, Temple Bar Gallery in Dublin, Ireland, the Newhouse Center for Contemporary Art in New York City, as well as, PULSE Miami Beach Contemporary Art Fair and Art on Paper NYC. Sturgill currently lives and works in New Orleans, Louisiana. The artist discusses the new body of work . . . My grandmother was a quilt maker. Born in 1915 in Appalachia, her quilts weren’t made from anything that you would find at a Joann Fabric store. She took objects that had an existing function and gave them a new life. I grew up sleeping under a patchwork of her faded housedresses and my grandfather’s work-worn button-down shirts. Where others saw scraps of tattered fabric that had reached the end of their lifespan, my grandmother saw Ohio stars, Maltese crosses and other quilting patterns. Tradition dictates an assumption of purpose, a prescribed path for everything that must be followed. Everything from work shirts to paint chip samples to wedding dresses have an agreed upon life arch. But an intervention, such as my grandmother’s, can give something a new purpose. A work shirt becomes a quilt, a paint chip sample becomes a mosaic, and a wedding dress becomes a bouquet of roses. The essence of the former purpose remains even as new characteristics are created, giving the objects a dual citizenship between what they were and what they have become. Until recently the tradition of marriage had a prescribed path as well. One man and one woman joined together in a life-long monogamous union resulting in children, and until astonishingly recently, they needed to be of the same race and religion and from similar socioeconomic backgrounds. Many people believe that wedding traditions have been static for millennia, but like everything else it’s in a state of glacial evolution, punctuated by dramatic interventions that create revolutionary change. In our time of titanic shifts in the definition of marriage, many elements are being added, blending ancient and contemporary traditions to create something new. My latest series of work, titled Something Old/Something New, examines the shifting notions of marriage by repurposing longstanding traditions into something more fitting for our current time. Secondhand wedding clothes are given a fresh start as roses, dahlias, and clematises. Paint chip samples are cut apart and spliced back together to spell out a couple’s longing for a non-conventional household. The French traditional of globe de mariée...